roopkund trek

Picture by Saikat Adak 


What happens when ice melts in the Roopkund lake?

When ice melts in the glacial tarn of Roopkund, located 5,000 metres above sea level in Chamoli district, Uttaranchal, hundreds of corpses can be seen floating. Thus gets exposed a mystery that dates back to more than 60 years and has begun to be understood only recently.

In 1942, a forest guard chanced upon hundreds of skeletons at this tarn.


The remains have intrigued anthropologists, scientists, historians and the local people ever since. Who were these people? What were they doing in the inhospitable regions of the Garhwal Himalaya?


Many speculated, initially, that the remains were those of Japanese soldiers who had sneaked into the area, and had then perished to the ravages of the inhospitable terrain.


Those were World War II times and even the slightest mention of a Japanese invasion was bound to throw the area’s British administrators into the tizzy.


The matter was investigated and the speculation was put to rest: the corpses were said to date back to at least a century. But nobody knew when exactly. Some British explorers to Roopkund, and many scholars attribute the bones to General Zorawar Singh of Kashmir, and his men, who are said to have lost their way and perished in the high Himalayas, on their return journey after the Battle of Tibet in 1841.


But radio-carbon tests on the corpses in the 1960s belied this theory. The tests vaguely indicated that the skeletons could date back to anytime between the 12th and 15th centuries ad. This led many historians to link the corpses to an unsuccessful attack by Mohammad Tughlak on the Garhwal Himalaya. Still others believed that the remains were of those of victims of an unknown epidemic. Some anthropologists also put forward a theory of ritual suicide.


Local folklore has it that in medieval times, king Jasdhawal of Kanauj wanted to celebrate the birth of an heir by undertaking a pilgrimage to the Nanda-Devi mountains in the Garhwal Himalaya. However, he disregarded the rules of pilgrimage by boisterous singing and dancing. The entourage earned the wrath of the local deity, Latu. They were caught in a terrible hailstorm and were thrown into the Roopkund lake.


Folklore is not all myth

Now the first forensic investigation of the frozen corpses has concurred with the hailstorm theory. Scientists commissioned by the National Geographic television channel to examine the corpses believe that they died from sharp blows to their skulls. “We retrieved a number of skulls which showed short, deep cracks,” said Subhash Walimbe, a physical anthropologist at the Deccan college, Pune. Walimbe was a member of the team that visited the site.


“The cracks were caused not by a landslide or an avalanche but by blunt, round objects about the size of cricket balls,” he surmised. According to Walimbe, “The only plausible explanation for so many people sustaining such similar injuries at the same time is something that fell from the sky. The injuries were all to the top of the skull and not to other bones in the body, so they must have come from above. Our view is that death was caused by extremely large hailstones”. Another member of the team, Wolfgang Sax, an anthropologist at Heidelberg University in Germany, cited a traditional song among Himalayan women that describes a goddess so enraged at outsiders who defiled her mountain sanctuary that she rained death upon them by flinging hailstones “hard as iron”.


“We were amazed by what we found,” said Pramod Joglekar, a bio-archaeologist at Deccan College, Pune. “In addition to skeletons, we discovered bodies with the flesh intact, perfectly preserved in the icy ground. We could see their hair and nails as well as pieces of clothing,” he said. The scientists found glass bangles, indicating the presence of women.


The team also found a ring, spear, leather shoes and bamboo staves. This has led them to hypothesize that the corpses were those of pilgrims. The scientists estimate that as many as 600 bodies may still be buried in snow and ice by the lake.


Pilgrims perish

The samples were sent to the Radiocarbon Accelerator Unit of Oxford University, uk where the date of death was established at about 850 ad. The team has yet to resolve the identity of the victims, though.


Meanwhile, scientists at the Centre for Cellular and Molecular Biology, Hyderabad have also undertaken tests on skeletal remains. Lalji Singh, the director of the centre, said that his institute had conducted studies on the dna of 31 samples of bone and muscle taken out from the remains. “Three samples have unique mutations in the mitochondrial DNA which are not found anywhere in the world but only in a particular group of people from Maharashtra,” he said. Singh, however, refused to mention the ethnic group. He said analysis of two other samples matched with some people living in Garhwal even as further studies on all the 31 samples were still on to find out more accurate facts. D K Bhattacharya of the National Geographic team agrees: “Only a few have the characteristics of the Mongoloid hill people of the Himalaya,” noted this scholar from the University of Delhi. It’s quite possible that the pilgrims employed these local people as porters. After all, Roopkund is almost 35 km away from the nearest human settlement and it’s virtually impossible for outsiders to venture into the area without taking the help of local people.


Need protection

It is quite unfortunate that the local administration has made no organised attempt to protect this site. Skeletal remains and other articles of those who perished ages back are reported to have been diminishing fast from here. Lack of administrative will and a general indifference has denied this destination its due place on the international tourist map. In the ceaseless efforts to win over nature sometime we emerge as victorious though losing the battle is also an integral part of the game. The Roopkund remains an indicator of the latter.


Trek Fee

Roopkund Trek

Rs 10,550

per person (Lohajung to Lohajung)

Book for 3 and get free travel from Delhi to Kathgodam (3 A/C train)

Book for 5 and get free travel from Delhi to Kathgodam and return (3 A/C train)

Note: Service Tax of 3.09 % applicable on Trek Fees

Also Note: Indiahikes does not book any train ticket from Delhi to Kathgodam or return. Instead, for booking of more than 3 or 5 participants, the 3 AC train fare is deducted from the trek fee payable. Participants have to make the train booking themselves.

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Roopkund Trek Itinerary

Day 1Pick up from Kathgodam Railway station at 7.00 am. Drive to Lohajung base camp. Apprx arrival time at Lohajung 6-7 pm.

Day 2Trek starts. Lohajung to Didina. Homestay at Didina. 8 kms, 5hrs.

Day 3Didina to Bedni Bugyal (via Ali Bugyal). 8 kms, 6-7 hrs

Day 4Bedni Bugyal to Patar Nachauni. 4 kms, 4 hours

Day 5Patar Nachauni to Bhagwabhasa 4 kms 4-5 hours

Day 6Bhagwabhasa to Roopkund to Patar Nachauni. 12 kms, 9-10 hours total

Day 7: PatarNachauni to Lohajung via wan. 12 kms, trek, 11 kms road. 6-7 hrs

Day 8Depart for Kathgodam. Approximate arrival time at Kathgodam: 6-7 pm.

Note: Pick up on Day 1 is linked with the Ranikhet Express. The pick up transport will wait until the train arrives at Kathgodam.

Trek Facts

Moderate-Difficult. See link for details.

Trail type
Circular; returns to base camp.

Roopkund: 15,750 feet (4,800 mts). Junargali 16,000 ft (4,878 mts, highest point)

Rail head
Kathgodam. You can reach Kathgodam by an overnight journey from Delhi. Ranikhet express leaves Old Delhi station at 10.40 in the night to get to Kathgodam by 6.30 in the morning. Indiahikes pick up is lined up with the Ranikhet Express.

Base Camp
Village Lohajung (Chamoli District, Uttarakhand)

Best Season
May 3rd week to June end; Mid September to October end.

Temperature in May, Jun.
Day: 15° to 20°C. Night: 4° to 7°C. Temp at highest camp, Bhagwabasa: Day 5°C to 10°C. Night: 3° to -2°C.

Rainy season is from the second week of July to mid September. May/June is not the rainy season but afternoon showers are very common in the mountains. These are not the monsoon rains.

Temperature in Sept and Oct.
Day: 13° to 20°C. Night: 2° to 7°C. Temp at highest camp, Bhagwabasa: Day 3°C to 10°C. Night: 3° to -4°C.

High snow in May from Kalu Vinayak onwards. Decreases in June. Comfortable snow during the last half of June. September has little snow. In the first week of October, the first winter snow is likely to fall in the upper reaches. Usually melts in a few days.

Physical preparation mandatory. See link for more details.

Trek Blog

Arjun Majumdar puts down a handy ready reckoner to choose a trek for a season. It is not easy to choose a trek, but the guide here will help. Read the full article here: How to choose a trek for a season.


Click on the chart to see a bigger picture.

Download pdf here: Season Trek Guide

Trek Calendar

How to reach Lohajung

Trekkers who come in from different parts of the country sometimes get worried about how to reach Lohajung. Lohajung is in the very interior of the inner Himalayas and can be tricky to access.

To make things easier, Indiahikes organizes pick up vehicles from Kathogodam railway station to bring you directly to the base camp at Lohajung. Kathgodam is the last train station and is in the foothills of Himalayas. It is 32 kms from Nainital, which as you know is a very famous hill station. The Indiahikes pickup vehicles are linked with the Ranikhet express that reaches Kathgodam around 6.30 am. It is a daily overnight train from Old Delhi (not New Delhi).

What happens if you don’t get tickets on the Ranikhet Express?

Ranikhet express is a crowded train and often gets booked many days in advance. First, don’t look for an AC ticket. It is an overnight journey and even sleeper berths are comfortable. Book a Tatkal ticket. Your chance of getting a sleeper ticket in Tatkal is very high.

If for some reason you still don’t get a ticket on the Ranikhet express, there are two options for you.

One, take the earlier day’s Sampark Kranti from Old Delhi (leaves at 4.00 pm). Tickets on the Sampark Kranti are usually easy to get as it is a day seating train. Tickets are usually available even one day in advance. Stay overnight in a hotel at Kathgodam (or Haldwani) and join the team vehicle the next morning.

A good place to stay is KMVN Kathgodam. The number to call is 05946-266090. You could also speak to caretaker Pandey Ji 8650002525 or Ganesh 9411589448. KMVN is Kumaon Mandal Vikas Nigam, a government tourist guest house right next to the railway station. The place is decent and clean. You can also book online at

There are lots of other stay options in Kathgodam or Haldwani. Kathgodam and Haldwani are twin towns (5 kms separate them).

Two, take an overnight bus from Delhi’s Anand Vihar ISBT to Haldwani/Kathgodam. It is usually an 8 hour journey. No advanced reservation is required. Try to get to Kathgodam early (by 8 pm) to catch the Indiahikes pickup at the station.

How to get to Lohajung from Rishikesh side..

Some trekkers prefer to get to Lohajung from Rishikesh, rather than Kathgodam. While the Kathgodam route is prettier, the Rishikesh option is worth a try. Connectivity to Delhi is a lot better from Rishikesh.

From the Rishikesh bus stand take any bus on the Joshimath/Badrinath route and take a ticket to Karanprayag. It is a 6-7 hour journey from Rishikesh to Karanprayag. Take a bus that leaves as early in the morning as possible, preferably around 6 am.

At Karanprayag, take a shared Jeep to Tharali, which is in a separate direction. The road to Tharali runs along the Pindar river. Get off at Tharali and again take a shared taxi to Debal. At Debal contact our transporter Raju Shah Ji who can help you with an onward transport to Lohajung. (Distances: Karanprayag to Tharali: 47 kms, Tharali to Debal 14 kms, Debal to Lohajung 24 kms). From Karanprayag to Lohajung the total time taken is usually 4-5 hrs.

Whether you take the Kathgodam or the Rishikesh route it is usually a 10-11 hours journey to Lohajung.

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